Exploring the Mystical Universe! A Comparative Study on Tolerance between Islamic & Christian World
Main Article Content
Abstract
Islam is the religion of peace and harmony as its name suggested by Allah. It is rooted in purity, submission, and obedience. Historically, modern researchers claim Islam is 1400 years old; the youngest religion in the world which was introduced by Prophet Muhammad (PBUH) in 610 A.D. But Muslims believe that this is the oldest and first entered the religion of the world and stepped onto this world with Hadrat Adam (A.S) And Hadrat Hawa (A.S). Contrary to this, Islam has also seen many twists and turns due to its followers and critics. Its original teachings are somehow forgotten by Muslims and misconstrued by other religions. This religion of peace is frequently questioned on ‘peace’ and ‘tolerance’ and is always misunderstood and misinterpreted by the ‘west’, specifically. In recent times, Islam is commonly pigeonholed with ‘extremism’ and ‘terrorism’ and Muslims with ‘terrorists’ and extremists’; without feeling any need to find the truth. Although Islam is the center for spirituality and humanity in real, its general perception is the opposite to it. The purpose of this study is to find out the similarities and differences between the two big religions of the world (as portrayed in scholarly specific poetries) to provide some core similarities in philosophical teachings/understandings. This comparative study has been designed between the works of the two legendary figures of the Islamic & Christian world i.e., Maulana Rumi and Geoffrey Chaucer, respectively. Maulana Rumi is majorly known as a phenomenal Sufi poet/scholar of the 13th century and Chaucer is considered ‘the father of English literature’ and belongs from the 14th century. This qualitative comparison is embedded in the similarities in religion, tolerance, honesty, truth, love, and humanity. It suggests that both poets have used the concept of tolerance as a policy to discover the ‘self’, ‘spirit’, and ‘liberalism’. This study provides evidence based on Islam that peace and tolerance are the soul and blood of this religion. It is also a defense of the evidence that these renowned poets are far more inclusive than most early modern poets of toleration.
Downloads
Metrics
Article Details
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
References
Arberry, A. J. (1949). The Rubā’iyyāt of Jalal al-Din Rumi. London: R. Walker.
Arberry, A. J. (1963). Tales from the Masnavi. London: George Allen and Unwin.
Arberry, A. J. (1968). More Tales from the Masnavi. London: George Allen and Unwin.
Arberry. A. J. (1961). Discourses of Rumi. London: Routledge.
Bausani, A. (1965). “Djalāl al-Dīn Rūmī.” The Encyclopedia of Islam: New Edition, Vol. II (C-G). London: Luzac.
Bashiri, I. (2008). The Ishraqi Philosophy of Jalal al-Din Rumi. Dushanbe: The Institute of Philosophy, The Academy of Science.
Bennett, H. S. (1970). Chaucer and the Fifteenth Century. New York: Oxford University Press.
Bowden, M. A. (1964). Reader’s Guide to Geoffrey Chaucer. The New Noonday Press.
Brewer, D. (Ed.). (1974). Writers and their Background: Chaucer. London: G. Bell and Sons.
Bruijn, J. T. P. (1997). Persian Sufi Poetry. London: Routledge.
Chaucer, G. (2007). The Book of the Duchess (E.B. Richmond, trans). London: Hesperus Press.
Chaucer, G. (2018). The Canterbury Tales and Other Poems. Minneapolis: Lerner Publishing Group.
Chaucer, G. (2021). Troilus and Criseyde. Berkeley, CA: Mint Editions.
Cooper, H. (2010). The Canterbury Tales. Oxford: Oxford University Press.
Gamard, I. (2015). Dāru ‘l-Masnavī of the Mevlevi Order. Retrieved from http://www.dar-al-masnavi.org/ on 23rd August 2015.
Gamard, I., & Farhadi, A. G. Ravan. (2008). The quatrains of Rumi: Complete translation with Persian text, Islamic mystical commentary, manual of terms, and concordance. San Rafael, CA: Sufi Dari Books.
Gardner, J. (1977). The Life and Times of Geoffrey Chaucer. New York: Vintage Books.
Jamal, M. (Ed.). (2009). Islamic Mystical Poetry: Sufi Verse from the Early Mystics to Rumi. London: Penguin Books.
Kocka, J. (2003). Comparison and Beyond. History and Theory, 42(1), 39-44. https://doi.org/10.1111/1468-2303.00228 DOI: https://doi.org/10.1111/1468-2303.00228
Lewis, Franklin D. (2003). Rumi Past and Present, East and West: The Life, Teachings and Poetry of Jalāl al-Din Rumi. Oxford: Oneworld.
Lewis, Franklin D. (2008). Rumi: Swallowing the Sun. Oxford: Oneworld.
Morewedge, P. “A Philosophical Interpretation of Rumi’s Mystical Poetry: Light, the Mediator, and the Way” in Chelkowski, P. (Ed.). (1975). The Scholar and the Saint: Studies in commemoration of Abuʼl-Rayhan al-Bīrūni and Jalal al-Din al-Rūmī. New York: Hagop Kevorkian Center for Near Eastern Studies, New York University Press.
NeCastro, Gerard (Transl. and ed.) (2007). The Miller’s Tale. eChaucer. Chaucer in the Twenty-First Century. Retrieved from http://machias.edu/faculty/necastro/chaucer/translation/ct/03milt.html.
Nicholson, R. A. (1914). The Mystics of Islam. London: Routledge.
Nicholson, R. A. (1926). The Mathnawi of Jalalu’ddin Rumi. London: Luzac.
Nicholson, R. A. (2001). Selected Poems from the Divan-e Shams-e Tabrizi: Along With the Original Persian (Classics of Persian Literature, 5). Maryland: Ibex Publishers.
Ruggiers, P. G. (1985). The Art of the Canterbury Tales. Madison: University of Wisconsin Press.
Schimmel, A. (1993). The Triumphal Sun. A Study of the Works of Jalaloddin Rumi. Albany, NY: State University of New York Press.
Schimmel, A. (1994). Deciphering the signs of God: A phenomenological approach to Islam. Albany, NY: State University of New York Press.
Schimmel, A. (2001). As Through a Veil. Oxford: Oneworld.
Shiva, S. (1995). Rending the Veil: Literal and Poetic Translations of Rumi. Prescott, AZ: Hohm Press.
Spearing, A. C. (1965). The Knight’s Tale. Cambridge: Cambridge University Press.
Whinfield, E. H. (1898). The Masnavi i Ma’navi of Rumi. England: ZuuBooks.
Whittock, T. A. (1968). Reading of The Canterbury Tales. Cambridge: Cambridge University Press.
Williams, A. (2006). Rūmī, Spiritual Verses. London: Penguin Classics.